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Sermon: Bible Sunday
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DATE |
CHURCH |
SUBJECT |
PREACHER |
BIBLE
REF. |
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28.10.07 |
Llanfwrog, Cyffylliog and
Llanynys Churches |
Bible Sunday |
Rev. John
Davies |
Luke 18.
16-24 |
Different
people have different views of the Bible. At one level there are people who
take a very fundamentalist and literal view. At the opposite level there
are people who see the Bible as a collection of parables to teach us about
God. There are many viewpoints in between these also. Some people see the
Bible as literature in its own right and fiercely defend any attempt at
modern translations. Others see it as an interesting historical account of
God’s people. Yet others try, (with no success of course) to read the
Bible as science and wonder why they can’t understand the early chapters of
Genesis.
So how do you
see the Bible? History? Literature? Literal truth? Parables conveying
truth? Theology? You may well see something of all these things.
Let’s have a
look at the words from Luke 4.
(16-24). Jesus is invited to read from scripture in the synagogue in his
home town of Nazareth. He reads from the prophecy of Isaiah; words
through which the prophet brings hope to an oppressed people. Isaiah was
speaking to the people of his day whom the Lord was about to rescue from
oppression.
“The Spirit of the Lord is on me,
because he has anointed me
to preach good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to release the oppressed,”
The people
who listened to Jesus reading from Isaiah may well have imagined themselves
hearing the story of their ancestors and found it all very interesting, but
Jesus saw much meaning than that in these words of Isaiah. Jesus in fact
applied these words to himself. This did not make him popular with many of
the people of his own town as he began his ministry. Jesus was setting
out what a politician would call a “manifesto” . Jesus was telling the
people that Isaiah’s prophecy was being fulfilled in him and that he is the
one who has come to free the people from oppression.
This makes an
interesting point about how Jesus both understands and uses scripture. He
sees it not only as belonging to the past (the time of Isaiah) but also the
present (the time he reads the scripture in the synagogue) and indeed to the
future as he sets out his intention to bring freedom to people.
“The Spirit of the Lord is on me,
because he has anointed me
to preach good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to release the oppressed,
Of course
this freedom from oppression is what God gives to his people. Jesus speaks
of it as the day of the Lord. So the Bible is essentially about God’s
relationship with his people. If we see the Bible as history then it is
the story of how people have related to God over thousands of years. It is
the story of how people have grown in their understanding of God.
Let us never
forget, when we read the Bible that it is not just about people who lived a
few thousand or more years ago. It is about us. If the Bible is to mean
anything to us then it is our story. It is the story of how each and every
one of us relates to God.
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