Cymraeg
DEANERY CONFERENCE

Monday 9th June

7:30PM - Parish Rooms, St Peter's, Ruthin

PARISH CHURCHES OF THE DYFFRYN CLWYD DEANERY


St Peter - Llanbedr


St Garmon - Llanarmon


St Cynhafal - Llangynhafal


St. Cynfarch & St. Mary - Llanfair


St. Michael - Efenechtyd


St. Elidan - Llanelidan


St. Mwrog & St Mary - Llanfwrog


St. Mary - Cyffylliog


St. Foddyd - Clocaenog


St Saeran - Llanynys


Rhewl Church - Llanynys


St. Peter - Ruthin


St Meugan - Llanrhydd

Sermon: The Baptism of Christ

DATE CHURCH SUBJECT PREACHER BIBLE REF.
13.01.08 Llanbedr Church The Baptism of Christ Rev. Huw Butler Matthew 3. 13-17

I am sure that all of us will have photographs which have been taken at a baptism – very likely it will be a posed shot with the Vicar holding the baby and the parents and godparents standing around the font. There are some churches which routinely take a photograph of every baptism and make a kind of collage of the church family which they put on display.

I wonder, though, if you may have a photograph taken actually at the moment of baptism? Such a photograph could be quite revealing – the expression on the child’s face, and the faces of family and friends gathered around. Surprise, happiness, laughter, concern, indifference – all sorts of emotions – the camera never lies, so they say! Their expressions, posture and body language would indicate, in some way, what they were thinking about and experiencing at that most special and precious moment of grace. 

Imagine a photograph taken at the baptism of Jesus – of course we don’t have one – but who would you imagine in the scene and what do you imagine is happening? We don’t have a photograph but we do have a written account (3 in fact! Written by the evangelists Matthew, Mark & Luke). Based on these written accounts we have many paintings which depict each particular artist’s imagination of the scene. One very famous painting by Piero della Francesca dating from around 1445 forms part of an altar piece panel at the Priory of St. John the Baptist in Umbria, Italy.

You may have noticed the painting when you came into church this morning – if not you will have a chance to see it on the way out.

An art critic describes the piece of work as possessing a “majestic stillness”. You know sometimes how something happens and for a brief moment it is as if time has stopped because a particular event or experience somehow has such great significance. (For example, I remember having this kind of feeling at the horror of 9/11 when the planes crashed into the twin towers in New York). We may try to describe such experiences by saying it was as if “the world stood still!”

The Baptism of Christ

 

Pierro della Francesca’s painting does have that air about it.

As you look at it you are drawn into the fact that something of tremendous importance is taking place here. As I looked at it I also noticed that the painting seems to be in two halves with Christ in the centre. Jesus stands with his hands together in an attitude of prayer. John the Baptist stands on his right with his arm lifted above Jesus’ head in the action of pouring the water of baptism. In the background we can see the pool of water and people gathered around watching. There is even one person getting undressed preparing for his own baptism – his clothing over his head and completely oblivious to what is going on. This manifestation of the glory of God taking place right in front of his nose! How true this to the reality of life - so often we fail to recognise the presence of God with us.

This is, if you like, the earthly part of the scene. 

On the left of Jesus we see three figures – if you look closely you will notice that they are not human but in fact angels – inhabitants of the heavenly realm but very much part of this profound spiritual act. They are sheltering (as is Jesus) under a huge tree – perhaps reminding us of the tree of life in the Garden of Eden – symbolising the precious gift of life offered by God to Adam and Eve which was rejected by their disobedience. But here, at this moment of God’s anointing, now in the process of being redeemed through the love of Christ and the offering of himself upon the cross just 3 years or so in the future at the completion of his earthly ministry. Through faith in Christ eternal life is restored as the promise of those who trust in Him.

The sign of this anointing of the Holy Spirit is the hovering of a dove with outspread wings above the head of Jesus. Here, in the person of Jesus Christ is the meeting of earth and heaven the two halves of the picture are seamlessly woven into one.

I am reminded here of the Transfiguration which we will consider in few weeks time on the Sunday before Lent. On the mountain top, Peter, James and John were mesmorised within an intense spiritual experience seeing Jesus in a completely new and glorious way – his clothes dazzling white and in conversation with Moses and Elijah. The Baptism of Jesus too is such a timeless spiritual moment. We experience such moments in our own lives – perhaps not very often – but they are part of our experience – sometimes we recognise them instantly, sometimes we only recognise them as such many years after the event. But they are experiences which are significant to the outworking of our personal faith shaping the people God would have us be. 

But within the majestic stillness of this painting there seems to be something missing. Where is the voice of God? How do you paint the sound of a voice? Well, of course, you can’t! However, I wonder if perhaps the voice of God is the signal to move on:

This is my beloved Son, with whom I am well pleased.

Here is the moment of truth. The stillness of the painting draws our attention to ponder upon the wonder of God’s glory being revealed in Christ – but the voice disturbs us from the comfort of dwelling for too long upon this moment of grace. The voice acknowledges the truth of Christ’s anointing but it is also a commissioning for ministry - now get on with it! In all of the 3 accounts we are not told that anyone else hears the “theophany” (voice) at the Baptism of Jesus – these words are personal to him – they mark the beginning of his ministry.

At the Transfiguration, however, we are told that the voice of God is heard by the disciples:

This is my beloved Son – listen to him!

Here it is they who are being commissioned. Once again the voice marked the end of the timeless moment for these disciples who wanted to make tents and stay on the mountain to bask in the glory of Christ. The glimpse of glory was to be sufficient - it was time to move on. 

Today, spend a little time in quiet recalling some timeless moments throughout your life and your experience of faith (e.g. times of worship, reading the Bible, painting, on the mountain, something said or done by a Christian friend, could even be your Baptism if you were baptized as an adult or confirmation– as we start out on a new year give thanks for those precious moments of anointing and strengthening through the power of the Holy Spirit. Recognise them as gifts – sense the assurance of God’s love and acceptance upon you, rest in his grace and then listen to his voice and move on as you prepare to be strengthened and go out from church today to the ministry God is calling you to - at home, at work, at school – wherever you are and whatever you are doing – because all of it is the work that God has apportioned to you to be done to his praise and glory.

 Time for quiet reflection…

Prayer

Blessed are you, Lord our God,

You have created the heavens and earth.

Blessed are you, Jesus Christ,

You came among us and were baptized of John.

Blessed are you, holy and life-giving Spirit,

You descend as the dove and you fill us with life.

Blessed are you, Holy Three.

In you we live and move and have our being. Amen.

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