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Sermon:
The Baptism of Christ
I am sure that
all of us will have photographs which have been taken at a baptism – very
likely it will be a posed shot with the Vicar holding the baby and the
parents and godparents standing around the font. There are some churches
which routinely take a photograph of every baptism and make a kind of
collage of the church family which they put on display.
I wonder,
though, if you may have a photograph taken actually at the moment of
baptism? Such a photograph could be quite revealing – the expression on the
child’s face, and the faces of family and friends gathered around. Surprise,
happiness, laughter, concern, indifference – all sorts of emotions – the
camera never lies, so they say! Their expressions, posture and body language
would indicate, in some way, what they were thinking about and experiencing
at that most special and precious moment of grace.
Imagine a
photograph taken at the baptism of Jesus – of course we don’t have one – but
who would you imagine in the scene and what do you imagine is happening? We
don’t have a photograph but we do have a written account (3 in fact! Written
by the evangelists Matthew, Mark & Luke). Based on these written accounts we
have many paintings which depict each particular artist’s imagination of the
scene. One very famous painting by Piero della Francesca dating from around
1445 forms part of an altar piece panel at the Priory of St. John the
Baptist in Umbria, Italy.
You may have
noticed the painting when you came into church this morning – if not you
will have a chance to see it on the way out.
An art critic
describes the piece of work as possessing a “majestic stillness”. You know
sometimes how something happens and for a brief moment it is as if time has
stopped because a particular event or experience somehow has such great
significance. (For example, I remember having this kind of feeling at the
horror of 9/11 when the planes crashed into the twin towers in New York). We
may try to describe such experiences by saying it was as if “the world stood
still!”

Pierro della
Francesca’s painting does have that air about it.
As you look at
it you are drawn into the fact that something of tremendous importance is
taking place here. As I looked at it I also noticed that the painting seems
to be in two halves with Christ in the centre. Jesus stands with his hands
together in an attitude of prayer. John the Baptist stands on his right with
his arm lifted above Jesus’ head in the action of pouring the water of
baptism. In the background we can see the pool of water and people gathered
around watching. There is even one person getting undressed preparing for
his own baptism – his clothing over his head and completely oblivious to
what is going on. This manifestation of the glory of God taking place right
in front of his nose! How true this to the reality of life - so often we
fail to recognise the presence of God with us.
This is, if
you like, the earthly part of the scene.
On the left of
Jesus we see three figures – if you look closely you will notice that they
are not human but in fact angels – inhabitants of the heavenly realm but
very much part of this profound spiritual act. They are sheltering (as is
Jesus) under a huge tree – perhaps reminding us of the tree of life in the
Garden of Eden – symbolising the precious gift of life offered by God to
Adam and Eve which was rejected by their disobedience. But here, at this
moment of God’s anointing, now in the process of being redeemed through the
love of Christ and the offering of himself upon the cross just 3 years or so
in the future at the completion of his earthly ministry. Through faith in
Christ eternal life is restored as the promise of those who trust in Him.
The sign of
this anointing of the Holy Spirit is the hovering of a dove with outspread
wings above the head of Jesus. Here, in the person of Jesus Christ is the
meeting of earth and heaven the two halves of the picture are seamlessly
woven into one.
I am reminded
here of the Transfiguration which we will consider in few weeks time on the
Sunday before Lent. On the mountain top, Peter, James and John were
mesmorised within an intense spiritual experience seeing Jesus in a
completely new and glorious way – his clothes dazzling white and in
conversation with Moses and Elijah. The Baptism of Jesus too is such a
timeless spiritual moment. We experience such moments in our own lives –
perhaps not very often – but they are part of our experience – sometimes we
recognise them instantly, sometimes we only recognise them as such many
years after the event. But they are experiences which are significant to the
outworking of our personal faith shaping the people God would have us be.
But within the
majestic stillness of this painting there seems to be something missing.
Where is the voice of God? How do you paint the sound of a voice? Well, of
course, you can’t! However, I wonder if perhaps the voice of God is the
signal to move on:
This is my
beloved Son, with whom I am well pleased.
Here is the
moment of truth. The stillness of the painting draws our attention to ponder
upon the wonder of God’s glory being revealed in Christ – but the voice
disturbs us from the comfort of dwelling for too long upon this moment of
grace. The voice acknowledges the truth of Christ’s anointing but it is also
a commissioning for ministry - now get on with it! In all of the 3 accounts
we are not told that anyone else hears the “theophany” (voice) at the
Baptism of Jesus – these words are personal to him – they mark the beginning
of his ministry.
At the
Transfiguration, however, we are told that the voice of God is heard by the
disciples:
This is my
beloved Son – listen to him!
Here it is
they who are being commissioned. Once again the voice marked the end of the
timeless moment for these disciples who wanted to make tents and stay on the
mountain to bask in the glory of Christ. The glimpse of glory was to be
sufficient - it was time to move on.
Today, spend a
little time in quiet recalling some timeless moments throughout your life
and your experience of faith (e.g. times of worship, reading the Bible,
painting, on the mountain, something said or done by a Christian friend,
could even be your Baptism if you were baptized as an adult or confirmation–
as we start out on a new year give thanks for those precious moments of
anointing and strengthening through the power of the Holy Spirit. Recognise
them as gifts – sense the assurance of God’s love and acceptance upon you,
rest in his grace and then listen to his voice and move on as you prepare to
be strengthened and go out from church today to the ministry God is calling
you to - at home, at work, at school – wherever you are and whatever you are
doing – because all of it is the work that God has apportioned to you to be
done to his praise and glory.
Time
for quiet reflection…
Prayer
Blessed are
you, Lord our God,
You have
created the heavens and earth.
Blessed are
you, Jesus Christ,
You came among
us and were baptized of John.
Blessed are
you, holy and life-giving Spirit,
You descend as
the dove and you fill us with life.
Blessed are
you, Holy Three.
In you we live
and move and have our being. Amen. |